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 Prisoners were originally kept in the castle dungeon, its earliest mention being in 1234 when Michael de Bentfield was 'held in the King's prison at Stortford' for the death of Walter Galywon, and accused of breaking the King's peace with violence and malice. All later reference is to the Bishop's prison, built adjacent to the castle shortly after 1261 when the Statute of Lambeth ordained that every bishop had to provide himself with one or more prisons in his diocese (District). The gaol was better known as the 'Bishop's Hole', and though felons from any parish in the bishop's Liberty could be held here, it was mostly used as an ecclesiastical prison for convicted clerks.
Any clerk found guilty could only be punished by the bishop, who could degrade him or imprison him. A clerk was defined as such if he had the ability to read or write, or if his head was shaved exhibiting the fact he had entered the priesthood or a monastic order. This exempted him from judgement by the King's justice.
The size of the gaol is unknown but it was probably built to accommodate far less people than were usually held. In 1344 the prison population of 57 was gradually diminished when 29 of their number died, all of whom were buried within the prison grounds at a cost of one penny per burial. The following year there were 25 prisoners, of which 9 died.
The gaoler's accounts of 1347/8 reveal there were fifty prisoners and that one shilling (5p) a day was spent to feed them all. Conditions were appalling; prisoners generally kept chained to a wall or post in its 'deep and dark dungeon' infested with rats and fleas.
In 1388 an annual rent of three quarters of corn was given for the maintenance of the bishop's prisoners by Bartholomew Vere and John, chaplains to the devout and zealous Robert Braybrooke, Bishop 13821401, whose coat-of-arms still appears on the tower of Much Hadham church.
The first English critic of the religious order, John Wycliffe, died in 1384 but his followers, known as Lollards, continued long after his death. In 1421 a number of them were imprisoned at Stortford but managed to escape. Afterwards, in a letter to Henry V, Bishop Clifford wrote that 'perhaps one of the gaolers was in sympathy with their reforming zeal'.
In spite of all the precautions taken to retain prisoners, the gaol does not seem to have been that secure. In the early 1400s, batches of sixteen, eighteen and ten prisoners escaped in consecutive years. In the event of escape the king generally pardoned the bishop in office, but an exception to this rule occurred in 1429 when bishop William Gray was fined 640 marks (about £500) for his carelessness in letting five clerics escape. To add insult to injury they also took their jailer with them. Although much expense and time was spent in recapturing the men, the king allowed the bishop ten years in which to pay the fine.
Over the succeeding years countless men accused of heresy and other ecclesiastical offences were imprisoned in the gaol, but perhaps the worst time was during the Catholic rule of Queen Mary (15531558). Bishop Edmund Bonner was notorious for his inhumane treatment of political and religious prisoners and for many the only happy release from their terrible ordeal in his prison was death.
Thomas Pounde
During Queen Elizabeth's reign the prison was used to hold Catholics, the most notable being Thomas [alias Duke, Harrington, Gallop, Wallop] Pounde (15391615), one time friend of the queen's favoured courtier, Christopher Hatton (c.15401591).
Born in Belmont, Hampshire, to William Pounde, a wealthy landowner and his wife, Anne, the sister of Thomas Wriothesley, earl of Southampton, he was educated at Winchester and entered Lincoln's Inn, London, in 1560. When his father died in 1564 he inherited extensive estates but squandered much of his new found wealth attempting to gain influence at court. For the same reason he conformed to the established Church. But in 1570, during twelth night celebrations at court, Pounde's life changed direction. There, he directed plays, games and masques, some of which he wrote, but in an attempt to repeat an intricate dance step at the queen's request, he fell. His embarrassment was furthered when Elizabeth ordered him to stand with 'Rise, Sir Ox', to which Pounde muttered loud enough for others to hear, 'Sic transit gloria mundi', and immediately abandoned the court for Belmont.
He then threw himself into prayer, mortification, almsgiving and charity, and after being impressed by the accounts of Jesuit missionaries, applied to join the society. Jesuits were known as the 'Intelligence Service', maintaining communications between England and Rome and devising plans of action against Protestantism.
England's own Intelligence Service, however, were well aware of Pounde's activities and when he arrived in London around 1574, in preparation to go to the continent, he was summoned by an official of the bishop of London and questioned regarding his religious beliefs. He was then jailed. His cousin, the earl of Southampton, secured his release from prison after six months, but only on condition he would remain in England at Belmont and not interfere with religious matters. Within a year he violated the latter condition and the bishop of Winchester jailed him at Winchester in 1576 for two months. From there he was sent to Marshalsea prison in London.
In 1578, while still in prison, he was secretly granted admission to the Jesuit society and in June 1580 received his vows as a Jesuit. He then petitioned the privy council for a public disputation on religious matters, saying that religious controversies could not be settled by scripture alone. On 18 September that same year, John Aylmer, bishop of London, sent him to the 'lonely' castle at Stortford, 'for his own good and peace of mind', and it was while incarcerated here that Pounde wrote to his friend, Christopher Hatton, describing the terrible conditions of the prison.
'It is nothing but a large varst room, cold water, bare walls, noe windows, but lopholes too highe to loke out at, nor bed nor bedstead nor place very fit for any; the homeliest things a high pair of stockes, such a pair of virginalls (handcuffs) all athwart my cold harbor (dungeon) and nothing else but chains enough, which yet I am not worthy of'.
Pounde spent six months in Stortford's gaol, and for the next twenty years was transferred from prison to prison: Marshalsea, Counter, Gatehouse, White Lion, the Tower of London, and Wisbech and Framlingham castles (with the exception of a period from approximately May 1585 until September 1586 when he was released on bail and restricted to his mother's residence, first in Hampshire and then in Newington).
He was pardoned and released from Framlingham Castle when James I came to the throne in March 1603, but in late 1604 he was in trouble again after detailing the cruel sentences and punishment meeted out against Catholics by justices in Lancaster. For his criticism he was charged and found guilty of false accusation, the sentence being life in prisonment unless he conformed to the established Church. Only the intercession of Catholic ambassadors prevented much harsher punishment.
By early 1609, having spent half his life in prison for his beliefs, Pounde requested release from James I, and by June of that year was back at Belmont. What remained of his fortune was made over to his two nephews, both of whom he educated as Catholics although their parents were not. He also prepared himself to cross to a jesuit house on the continent, but his trip was ordered to be cancelled by his jesuit superior. He remained at Belmont where he died on 5 March 1615.
The prison was still in use up until the middle of the 17th century, although by this time the number of inmates had fallen dramatically. After Charles I was executed in 1649, Oliver Cromwell governed England as a Commonwealth and many changes were implemented throughout the land. Remaining prisoners at Bishop’s Stortford were transferred to the county jail at Hertford and the gaol and castle gatehouse demolished soon after. MORE PICTURES
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